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Nolan's The Odyssey at Athelhampton House & Gardens

Christopher Nolan's The Odyssey has met with mixed opinions from staff at Athelhampton House & Gardens, with some thoroughly enjoying this new adaptation, while others arguing that it's historically inaccurate, and has been modernised too much.


A film still showing Odysseus and his men in armour, fanned out and walking towards the viewer through a smoky pine forest. The colour palatte is very grey/brown/beige, with muted red plumes on their helmets
Still from Nolan's The Odyssey, 2026

The ancient Greek and Roman myths, especially the Homeric epics, have fascinated us since they were first created. Through the Renaissance, when Athelhampton was built and added to, there was a renewed interest in these ancient tales. With the advent of the printing press, they were printed and reprinted. Masques were an excuse for the rich to dress up as gods and goddesses, nymphs and satyrs, and re-enact these stories both on a grand and a domestic scale.



A watercolour of a woman in masque dress. She has a light, transparent veil trailing from her elaborate hairstyle, and two very small gauze wings behind her. Her blue skirt is partially covered by her white and gold embroidered bodice, which covers her ribs and hips but leaves her breasts exposed except for some light gauze with a blue collar. She has muted green and purple striped shoulder puffs, and pink lower sleeves, and a pearl necklace in two strands. She has two drop pearl earrings. Her skirt is a lightweight blue-purple shot silk, and her shoes are white fitted boots embroidered in gold.
Drawing of a Lady Masquer, Early 17th century, Inigo Jones, Devonshire Collection, Chatsworth

These outfits could range from the fantastical, drawing on "antique" dress with veils, wings, and elaborate sandals and belts, to the more ordinary - ordinary garments worn by the rich on a day-to-day basis, but altered slightly by draping some extra fabric, adding a floral garland, and letting their hair down.


An oval miniature painting of a woman wearing a garland of roses in her blonde hair, which is worn loose in curls. She has a small lace ruff, which isn't connected to any smock or partlet, and a rope of pearls which were originally painted in silver which has now tarnished to black. She wears a very low necked embroidered jacket with a lace collar and a red mantle is draped over one shoulder.
Lady Dorothy Percy, Countess of Leicester, c.1615, Isaac Oliver, Philip Mould Gallery

And what does this have to do with our arguments over The Odyssey at Athelhampton House & Gardens? Well, the clothing worn for masques in the 16th and 17th centuries to re-enact stories including Homer's myths is, in a way, very similar to the costuming in Nolan's The Odyssey. In both cases, inspiration has been taken from popular concepts of what people used to wear in the ancient Greek and Roman times, but it has then been altered - modernised according to the tastes of the wearer and the viewer.



The way in which 17th century dress was altered and "antiquified" can be seen clearly in these two images of Charles I. In the centre is a sketch of Charles in masque dress, which it can be seen is a cross between his ordinary, fashionable clothing on the left, and the armour seen on Roman statuary on the right.


A busy tapestry showing several scenes, though they're not divided up. On the left, Penthesilea, queen of the Amazons, has arrived and is pledging her loyalty to King Priam. In the centre is a busy battle with swords, lances, and horses beneath flags. On the right is a tent, containing men in armour
The Arrival of Penthesilea or The Arming of Pyrrhus, (from Scenes from the Story of the Trojan War), probably produced through Jean or Pasquier Grenier, Netherlandish, c.1470-1490, V&A Museum 6-1887

Just like the costumes, the stories told in the myths were adapted and updated to fit with modern themes. In Nolan's The Odyssey, the character of Odysseus might be said to described as humble, and guilt-ridden, whereas in the original myth he was anything but. It was his own pride and hubris which caused Poseidon to take against him, and the way in which he can so matter of factly recount the ransacking and pillaging of towns by him and his men would do much to villainise him to a modern audience.


A detail of a tapestry showing men and centaurs fighting on the left, and men talking in a tent on the right
The Battle with the Sagittary and the Conference at Achilles' Tent (from Scenes from the Story of the Trojan War), probably produced through Jean or Pasquier Grenier, Netherlandish, c.1470-1490, MET Museum, 52.69

When we see the complex story of the Trojan war retold in the 16th and 17th centuries, it was likewise adapted to suit the moral tastes of our Tudor and Stuart forbears. They played fast and loose with the narrative, too, adding in their own stories and scenes without concern for fidelity to the original texts. One such example is a truce occurring after the fifth battle in the Trojan wars, in which Hector visited Achilles in his tent - something that can be seen on the right hand side of the tapestry above.


A close of a tapestry showing Hercules in a 16th century idea of classical armour and a lion skin wrapped around him sat on horseback.
Hercules, shown in the tapestry that now hangs in the Marriage Chamber at Athelhampton

Whether you enjoy myths being updated for a modern audience, following a tradition that dates back almost to when they were originally noted down, or whether you're more of a fan of sticking to the original text as closely as possible, you can come and spot your own ancient myths here. While we don't have The Odyssey at Athelhampton, in our Tudor bedroom you can spot not just the myth of Hercules, but also some of the gods and goddesses of the sea in our Delft tiles in the fire place.


A white tile decorated in blue glaze showing a naked cherub stood on the head of a somewhat grumpy looking dolphin, holding a steaming cup or bowl
Delft tile in the fireplace in the Tudor bedroom at Athelhampton

Out in the gardens, too, you can see if you can spot some satyrs heads in the fountains as you explore the landscaping carried out by Inigo Thomas in the 1890s.


A bearded satyrs head carved out of stone with pointy ears and pointy horns. It's wet, since it's part of a fountain
Satyr's head in a fountain in Athelhampton's gardens.

If you want to come and see these myths for yourself, Athelhampton is open 7 days a week all year round, save a few days at Christmas. Book tickets online here to save up to 10%, or buy your tickets on the door.

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